two of my stations of the cross from last year.
i miss that harmony guitar.
photographed by reallivepreacher
Station 10: Jesus is Crucified (detail on right)
Station 14: Jesus is Laid in the Tomb (detail on right)
i'm available by commission to finish the other twelve.
It's not quite complete, the labyrinth.
But that didn't keep Kate's Sunday school class from checking it out.
This made my day.
for about a week i had facebooked a 'maybe' as to whether i'd be able to make it to the netzer co-op and its shindig (worship/food/table/fellowship experience) tonight. turns out i was able to attend, and boy was i happy to have gone. i brought the girls with me as well, and it was good for their soul and spirit.
i've posted the iphone photo gallery (sorry, 2 megapixel graininess) herein.
the netzer co-op is an intentional community with its epicenter in downtown seguin, texas, not far from texas lutheran university. its denizens seek a life in Christ, times of shared word and table, artistic alt.worship, and a balance between inward (contemplation and worship) journey and outward (missional engagements with the poor, for example) journey.
since shortly after its inception, i've been blessed to call these folks my friends, and surprised that i've found a place in their community as guide, mentor, elder, and spiritual director, the latter distinction neither by certificate nor official training but with fear and trembling.
it was great taking the girls to a shared meal with a new community, to let them see their friend 'mister tim,' michael and bri leading a group in worship; to sit at the feet of brianna while she painted; to listen to jeff and tim playing simple worship songs. good for them to see reiley and t.j. from covenant there as fellow guests and participants. the gathering was taking place in the unfinished space above the chiro-java coffee shop. what started as a dream for the netzers more than a year ago, to sink roots at this location, is coming to fruition. the quite-affordable group housing they're looking at is only a block away!
there were three eastertide stations corresponding to Christ has died; Christ has risen; Christ will come again. abigail was very interested and engaged at the stations; we prayed together and i helped her hammer a nail into a wooden cross after discussing the symbolism; at the second station we helped each other light a votive and add it to the growing points of candlelight' the third station had the collage i had made (the one which tim used in chapel on wednesday) and asked us to consider what we should do next.
i left feeling hopeful about the next generation of Christ-followers, including the twentysomethings i left behind in seguin, and my passel of pre-tweens as well.
we proclaim this mystery:
Christ has died; Christ has risen; Christ will come again.
if you're interested in alternative worship, you already know about smallfire.
it had been a while since i'd visited, and was again amazed by all of the creativity and collaboration across the pond. here's some screen grabs. thanks steve collins, for all the work you've done documenting this phenomenon.
collins writes:
"Alternative worship is what happens when people create worship for themselves, in a way that fully reflects who they are as people and the culture that they live their everyday lives in.
Because most forms of church have become culturally disconnected from the wider world, alternative worship can seem like a radical break with conventional church practices. It uses the technologies and media of our everyday lives - TV, video, CDs, computers - things that we take for granted in a domestic environment but seldom see in churches. It takes much of its content from the secular world - the music, the language, often the imagery - because it sees the presence of God in these things, and knows that spirituality has to make sense in the context of our secular lives if it is to nourish us and help us be salt and light.
At the same time, alternative worship searches the traditions of the Church for resources that fit the needs of the present. Christianity has rich storehouses of spiritual treasures. Many of these lie neglected or forgotten, but have renewed relevance - others have been exhausted by overuse and need to be rested, or have become irrelevant to the current needs of church and world. Alternative worship tries to interpret tradition faithfully into new contexts - but this may mean changing the form in order to preserve or revivify the meaning.....
Alternative worship is deeply concerned for community. Community is a place of honesty, commitment and support, where people grow through relationship. Community is essential to living any kind of authentic Christian life in societies which work against it in fine detail. Community is not clique, but reaches out to others, maybe locally, maybe globally. Whenever we meet as God's people we are aware of those not present who are also God's people. And we are aware of those who do not consider themselves God's people but are, more than they ever think.
Alternative worship is intensely concerned with creativity. Partly this is because reinventing worship requires it; but more because of a belief that creativity is essential to human wholeness and should be offered back to the Creator in worship. Since we are made in the image of a creator God, we are all creative - but life, and often sadly the Church, conspires to tell us that we are not, that we have nothing worth offering. Alternative worship offers people the chance of creative expression in worship. Not just the team making things to be admired by the congregation, but the congregation making things as worship, to be admired by the team...."
 |
 |
 |
 |
 |
Recent Comments